The Problem of Evil
The Problem of Evil is probably the single most compelling objection that an Atheist can raise when confronted with an advocate for classical theism. If you believe in an omnipotent, omniscient, omnibenevolent God, the problem of evil has already locked on to you and loaded up an array of philosophical cruise missiles. Be prepared for an atomic blast; the problem of evil is one objection that has no easy answers.
The problem of evil is simply stated thus: How is it possible that there could be evil and suffering in a world where there is an all powerful, all knowing, totally loving God? Surely such a God would have the capacity to prevent such suffering and evil, as well as the wiles and power to do so.
In this post I propose to explore the problem of evil whilst drawing upon a variety of spiritual and philosophical traditions. Lets see where we end up.
The Origin of Evil
The usual Judeo-Christian explanation for the origins of evil is to be found in the early chapters of the book of Genesis. In summary, the claim is that humanity was originally created in a state of original innocence and bliss. However the serpent, representing the fallen angel Satan, tempted our first parents to disobey God. Adam and Eve succumbed to the temptation, and as a result were immediately infected with sin and evil to the core. As a result, all humans since then have been stained by sin and tend towards evil.
This account is unsatisfactory on many levels. It raises more questions than it answers. For example it is completely unable to account for natural evils such as earthquakes and tsunamis – are we supposed to believe that such natural disasters are caused by human rebellion? Furthermore, this story merely postpones the initial question: Sure, this was the point when evil was introduced to humanity, but how on earth did Satan become corrupted in the first place? If Satan had not been evil, then he would not have tempted our first parents, and presumably all would have been well in paradise forever.
Christians have speculated on this question of the fall of Satan and come up with some interesting theories: There is the extra-biblical narrative of the war in heaven, during which a third of the angels fell from grace and became demons, following Satan. An account of this war and events surrounding it can be found in John Milton’s epic poem, Paradise Lost. All of this is quite fascinating of course, however it still completely fails to solve the problem: Why was it that Satan was even able to fall and rebel against God in the first place? Didn’t God create everything in a state of perfection? If this is the case, how is it possible for anyone to turn against God?
Things start to sound even more suspicious and incoherent when you ponder the standard Christian eschatological views: allegedly we will be impeccable once we arrive in the perfection of heaven – if this is the case, then why were we not impeccable during our pre-fall perfect existence? What is different about perfection in the past and perfection in the future? If we could rebel in the beginning, then why can we not rebel in the end?
Why is it that Satan, a perfect angel, created with supreme knowledge of God, was able to make the irrational choice of evil? Where did that evil come from? How was he able to muster up such a bizarre choice? Why was evil even an option at all?
Ante Creatio Ex Nihilo
Where does evil come from? Why is it even an option at all? The Christian Tradition has not been forthcoming with answers to these questions about evil.
However there is a poignant teaching in the early church fathers that is relevant to the discussion: The idea is that evil has no existence or substance in and of itself. Instead all evil is merely the privation of good. Only good has true existence. At this point it is helpful to step back and draw on the Eastern Traditions of Philosophy, specifically, Taoism.
The second chapter of the Tao Te Ching is particularly illuminating:
When all the world recognises beauty as beauty, this in itself is ugliness.
When all the world recognises good as good, this in itself is evil.
Indeed, the hidden and the manifest give birth to each other.
Difficult and easy complement each other.
Long and short exhibit each other.
High and low set measure to each other.
Voice and sound harmonize each other.
Back and front follow each other.
Therefore, the Sage manages his affairs without ado,
And spreads his teaching without talking.
He denies nothing to the teeming things.
He rears them, but lays no claim to them.
He does his work, but sets no store by it.
He accomplishes his task, but does not dwell upon it.
And yet it is just because he does not dwell on it
That nobody can ever take it away from him.
The idea is that of the yin and yang. Good cannot be defined except as in opposition to evil. Existence cannot be defined except as in opposition to Nothingness. Big cannot be defined except as in opposition to small. Opposites depend on each other.
I argue, that this principle was in effect prior to creation. Before God had decided to create “out of nothing”, this principle of yin and yang was in effect. Call God the yin, so what was the yang?
Let’s list out some of the attributes of God. God – the yin – is:
Now, lets negate all these attributes and see what happens. The yang is:
The Taoist argument is that it is impossible for the attributes of God to exist, without there also being some sort of reality to the negations of those attributes. In this way, the perfections of God stand in opposition to the imperfections produced by their negation.
The classical Christian view, is that God created the universe “ex nihilo” – which is to say – “out of nothing”. Now I would like to ask; what was this “nothing”? It would seem that before the beginning of time, there was God, and there was “Nothing”. Does this not sound strikingly similar to the yin and yang dichotomy? After all, one of the attributes in that last list is “nothingness”. It sounds to me as though before the beginning God existed, but alongside his existence there was the “non-existence” of nothing. And it is only for this reason that God was able to create. He needed raw material to work with, and nothing is what he found.
So lets tweak the classical Christian narrative with this yin yang distinction in mind: Before the beginning, there was God, and there was nothing: yin and yang. God is loving, and powerful and all knowing, whereas the nothing is evil and powerless and non-existent. The story of creation is that in which God works on this “evil” nothingness. God naturally overflows with creative love, and the love flows over and pours into the “evil” void that has no existence in and of itself. God creates space in the void, and fills that space with light and love and other aspects of his self.
According to this narrative, evil has always “existed” alongside God, as a negation of his perfections. I put “existed” in inverted commas, because of course evil does not have any true existence in and of itself, seeing as it is a negation of God’s perfections, and God’s perfections alone have true existence. So evil was always a “reality”, even before creation, because God could not be perfectly good without that perfect goodness being identified in opposition to total evil.
What is evil?
According to the Taoist narrative, evil is simply the opposition to good which necessarily has a reality, even if it has no existence in and of itself. Combine this with the Christian narrative that in the beginning there was God and nothing – this can easily be rephrased as “in the beginning there was good and evil”. In the beginning God created the heavens and the earth “out of nothing” – bring the Taoist distinction to play and this sounds like “In the beginning God created the heavens and the earth out of evil”.
In other words Evil/Nothingness is the raw material from which God has brought about creation. Evil did not come into being at some point in the history of creation: Evil has always been around. Evil pre-exists creation (again, insofar as something “non-existent” can be said to “exist”).
Now, the Christian narrative goes further. The Christian claim is that God has not yet finished creating: we are currently in the midst of his creative act. The creation will only come to completion in the eschaton, the end times. Right now, we are in the thick of the action. This provides – in my view – a compelling explanation as to the source and origin of evil, as well as a partial solution to the philosophical problem of evil.
An analogy is prudent: Imagine creation as a canvas, and imagine God as a master painter. In the beginning, the creation was blank, void, formless, non-existent, and according to the Taoist insights developed above, it was evil. This state is represented by a blank canvas. However God begins to fill in the canvas with paint and life and colour. This represents his creative acts. Wherever he paints, life and love follow. As time goes by, the canvas begins to fill in, however there are still many blank spots on the canvas, which have not been touched by the master’s paint brush. These blank spots are the remains of the original “nothingness” from which God initially begun to paint. As such, these blank spots represent evil. What do these blank spots correspond to in creation? They correspond to evil actions, sins, natural disasters, pain, suffering.
In other words, my theory is that evil, suffering and sin simply represents a part of creation in which God has simply “not filled in the blank area” yet. Evil has always been present, but it is slowly receding as God continues to work out the story of creation.
The amazing eschatological promise that is so dear to universalism, is that eventually God will fill in ALL parts of the canvas. In other words, evil will be completely done away with. There will only be God, and his beautiful, glorious creation which has filled the nothingness and done away with the evil void.
A New Cosmic Christian narrative
The narrative looks something like this: Pre-creation, history, eschaton. Pre-creation and eschaton are eternal states, and history is a temporal process that moves from the first state to the final state. History can also be thought of as a “curtain” which separates the first eternal state from the last eternal state.
In the Pre-creation, there was God and there was Nothing. God was perfectly good and nothing was perfectly evil. At the beginning of History, God created a reflection of himself in the nothingness and out of the nothingness, transforming it into a “created something” which derives it’s existence from God himself. As history progresses, God continues to fill in the creation, slowly chipping away at the evil which he finds continuing to permeate it. This is where we find ourselves today: We are in the midst of history, experiencing the full battle between good and evil, between God and sin. Sometimes we experience wonderful, ecstatic, heavenly bliss and goodness and pleasure – all of which are gifts from God. Sometimes we experience depression, desolation, evil and sin, all of which are the remains of the nothingness which God is currently in the process of wiping out through his act of creation.
Eventually, at the end of history, we will arrive at the eschaton. The eschaton is a state in which not a hint of nothingness remains: God’s creation is exhaustive and supreme. There is only Joy, and happiness, just as within God himself. No more natural disasters, no more evil, no more pain, no more suffering, only bountiful and overflowing love, joy and happiness.
In this way, the entire history of creation is simply a move from the state of evil pre-creation to the state of glorified eschaton. The Zoroastrian image of an eternal struggle between good and evil is apt to represent the situation, however the Christian twist is that good is predestined to victory over evil! In the end times, God will be victorious over the powers of darkness. At the present time we find ourselves in the midst of the battle between good and evil, however in the eschaton the war will have come to it’s conclusion, and the forces of good will be victorious, as God’s creation will have arrived at it’s final glorified state. The master painter will have filled in all the gaps in his canvas. The problem of evil suddenly doesn’t seem so hard to solve.
The Problem of Evil Again
Let’s return to the original objection raised by our hypothetical Atheist: If God is all powerful and all-loving, why does he allow suffering and evil?
The answer to the question, in light of all the considerations above is: he doesn’t!
God does not allow suffering and evil. In fact, God is in the process of wiping them out. If it weren’t for God, suffering and evil would be all that we ever experience, all the time. God is in the process of moving the creation from a state of nothingness, suffering and evil, into a state of glorified perfection in which not a trace of evil remains. The problem for us is that we are currently experiencing this creation from the perspective of the middle of history, rather than enjoying the final product. The final product will indeed be free of evil, but from where we are right now, evil is all around us, as a remnant of the origins/the initial state. The abolition of evil is therefore an eschatological promise that we eagerly anticipate. Rather than experiencing the final state, we are experiencing the intermediate states through which creation must pass in order to arrive at the glorious eschaton.
A question still remains: How was it that Satan was able to fall into sin in the first place? Based on the speculations in this post, it would seem that evil was always an option. God created angels and humans with free agency – the power to choose between alternatives. And yet God mysteriously created us in the midst of history rather than in the perfected eschaton. As such, as rational agents we are able to choose to do evil acts as well as good acts. Satan must have flirted with the darkness, the nothingness, the evil, and absorbed it’s omnimalevolence into his soul. This was always an option. But God is in the process of defeating this evil once and for all. In the eschaton all evil will have been dealt with. God and his goodness will permeate the creation and not a single speck of evil will remain. Hell will be abolished, as it would have served it’s purpose. The problem of evil is finally solved.
What of the Taoist requirement that perfections be defined in opposition to imperfections? Personally, I suspect that this situation was necessary in the beginning, prior to creation. However I do not expect it is necessary in the eschaton. In the eschaton there is no need for opposition. There will be no nothingness, no evil, no despair, no desolation, no hate, no death. There will only be love, rejoicing, grace, glory, life. The story of history – the story of creation – is a story of movement from evil and nothingness to good and glory. We eagerly await the final days, free of suffering and filled with goodness. Thanks be to our wonderful God and saviour. Praise his beautiful promises and the plans he employs to bring them about.
Johnny is a Bishop, Heretic, Prophet, Priest, Apostle and ASM (Ascended Spiritual Master). On his good days he is often also the one true almighty God incarnate. He enjoys writing theology and philosophy articles and spreading the Gospel promise of Universal Salvation
2 thoughts on “Theodicy and The Problem of Evil – Speculations Concerning Origin and Destiny: “Why Did Satan Fall?””
Perhaps there will be no evil in the eschaton because the opposite will have been seen for what it is and then filled in with the good. A knowledge of what evil, or nothingness, was at one time, will eternally give the proper perspective to the eternal good. The Holocaust does not have to exist now for us to know that Hitler and Nazism were evil. It has been experienced and now it is done away with and replaced with a good, i.e., the existence of a humanity that knows this evil for what it is and says “never again.”
Love your username btw. Nice to meet a fellow proud heretic! 🙂