I’m totes mega-devs that you’re about to be whisked away back to Melbourne within the next two months or so. You’re the first Dominican that I’ve really gelled with and there’s a special place for you in my heart. Previously my only exposure was Father Manes, and his accusations of heresy came across as being drenched in anger and dripping with poison. Whereas you and me are able to just have a laugh about it all, as is charitable and loving to do. I hope we will be able to stay in touch once you disappear back down south. You’ll definitely be in my prayers. If I get rich again with both time and money, I will try to visit Melbourne regularly to catch up with you! You strike me as someone with a soft heart who is willing to listen, and so I find myself spontaneously writing this message and exhortation to you.
As your friend I want to do whatever I can to help you be a good and faithful Dominican, Catholic and Christian. But I also want to help you to understand and trust the Gospel promise, which transcends all religious categorisations and labellings. Because nothing else matters. Catholic law and tradition is true and good and beautiful, and both you and I should do our best to follow it, praying the divine office, saying the rosary, serving mass, getting baptised, going to confession and all the rest of it. But without trusting that divine promise this is all just dead works and empty piety; without faith in the gospel we end up just burning rubber at 300kph and not actually moving anywhere.
The promise is that salvation is well and truly unconditional; you literally don’t have to do anything whatsoever and God just gives heaven to you for nothing; Trust that promise and enter into heavenly joy right damn now, skipping death and purgatory. And once you realise that you don’t have to be Dominican, Catholic, and Christian, all of a sudden these three things come alive with colour and symphony and you do them purely out of love and without a trace of fearful obedience. You also become freed to become all things to all people, knowing that nothing can snatch your salvation away from you.
For there is only one mortal sin, which is to fail to trust the gospel promise that I am now speaking to you. Not because failing to trust it will send you to Hell, but because in failing to have faith you are already there; lost and wandering in the outer darkness, and burning in the lake of fire. The Catholic moral law is merely commentary on this fact: there is only one “sin that leads to death”, and it is the failure to understand and trust my promise. This is not a retributive punishment, it is merely a sad brute fact of reality. But God is sovereign, and his promise cannot fail, even though he refuses to force it on us. God’s word achieves what it sets out to achieve, and he promises that his love will hunt you down wherever you may run to, and woo you until you can’t help but say “I love you” back to him.
So I have total and absolute certainty that one day you will be saved (“anathema! anathema!” scream the Fathers of Trent), but why wait? Why not just do it right now? Now is the only moment that matters: We shouldn’t be concerned with trying to “get to heaven” and “avoid Hell” in the future; for these two things are present realities and so we should strive to enter Heaven right now. The eschaton is infinitely distant into the future, and we will never get there, as the eastern church fathers confess; but the eschaton can also explode in our hearts today, at this very hour, if only we would trust that good news and promise. By faith in the promise, our souls cross the uncrossable chasm from Hell to Heaven, and the infinite distance between now and that final victory which lies at the end of the age.
When you truly trust the promise, you realise that not only are you already in heaven, but everyone else is too, and yet they do not realise it. And so evangelism becomes painfully easy for the missionary; all they need do is articulate the promise and proclaim it to the people around them, trusting that God is sovereign, and his promise is effective, and that the Holy Spirit is sowing seeds in the heart of the listener that will infallibly blossom into faith and love at some point in the future. There is no need to thrust 2000 years of Catholic tradition onto the poor neophyte; that comes later. Start with the simple Gospel promise, finish with the sacraments. To do it in reverse is utterly disastrous, as the billions of scrupulous and indifferent Catholics attest.
And lest there be some confusion about the content of this promise, here it is: “I, Alex, in the name of the resurrected Christ, Love you with the divine love, and we promise you that God is with you, even as you wander in Hell. We promise you that God will rescue you from the darkness, and he will use us as his instruments in this battle. We promise you that if you should somehow find yourself trapped in the eschatalogical, everlasting, eternal Hell-fire that lies beyond death, not even this will stop us from saving you. God is eternally more eternal than eternity, and infinitely more infinite than infinity. and so not even the everlasting Hell can prevent us from rescuing you. Christ and the church – the army of God – are with me as I proclaim this promise to you: We are prepared to make the charge against the fortress of Hell. And as Christ promised; the gates of Hell shall not prevail against us. We will rescue you, and no rebellion, death, sin, “freedom”, demons nor devils can ultimately separate you from our love.” This promise will not fail: trust it! And if you doubt the promise, do not ignore your questions and objections; instead confront them and crush them with prayer and meditation. You will not truly appreciate the power of God until you see him face to face, but we do not have to wait till we die to do that. Do it right now, by faith in the Gospel.
Forgive my long and presumptuous ramblings. I tend to get doxological and theological after my morning coffee. And in any case I myself am constantly enthralled by the beautiful Gospel promise in every hour of my existence; whether sleeping or waking. I can’t help but gush about it to you, as the divine love and Joy can’t help but bubble up and overflow out of my heart and attempt to penetrate yours. I want nothing more than to share this love with you. It is a love that explodes all theological and philosophical language, transcending all of our precious dogmas and anathemas. For it is God himself, and both I and he want nothing more than to explode out of my soul and save the world.
But even after all of this has been said, in truth we are trying to pursue a holy silence. I cannot speak this silence to you, but I can direct you to it. And when you trust the promise, we will both be dwelling in that divine silence, where words become unnecessary and impossible, communion is complete, the bliss never ends, and the joy can never again be snatched from us. And so the bottom line is truly as simple as this, I love you, and on the basis of the resurrection, I promise to save you. Please, trust me!
Johnny is a Bishop, Heretic, Prophet, Priest, Apostle and ASM (Ascended Spiritual Master). On his good days he is often also the one true almighty God incarnate. He enjoys writing theology and philosophy articles and spreading the Gospel promise of Universal Salvation
My heart is on fire, for the first time in years. But no rollercoasters Nor butterflies this time
Just a warm armchair Pulled up by a fire Where we can sit, cuddle and stare into the flames.
I am so happy and content with you; The most beautiful girl To ever have caught my attention. Peaceful, Gentle, Quiet, Lovely.
Your virtues fly past the moon Your loveliness singing between the stars I am deeply attracted to you So joyous that you have fallen into my life
I’m not worried this time around. Not scared that you will abandon me Not terrified that you will abuse me Not horrified that you will betray me.
And I know that you are afraid, So rest in my confidence I have enough for us both It will carry us onwards in hope.
I adore you and I trust you, and I pray that you’ll trust me As together we catch the little foxes Frolicking in the vineyard of our love
Be my salvation and I’ll be yours As we reflect Christ and church The marriage of good and evil An epektasis of light and dark.
Let us hold hands and ascend to the eschaton Our souls dancing and spirits mingling Rising, rushing through the empyrean with kisses and smiles, hugs and cuddles.
May God bless us with consonance and grace Showering us with blessings. May he lead us to the divine joy, and a laughter that never ends
Johnny is a Bishop, Heretic, Prophet, Priest, Apostle and ASM (Ascended Spiritual Master). On his good days he is often also the one true almighty God incarnate. He enjoys writing theology and philosophy articles and spreading the Gospel promise of Universal Salvation
I take issue with the traditional western Christian understanding that the wedding vows are only in effect “until death do us part”. This would be appropriate in a Buddhist context, where there is a strong emphasis on the impermanence and conditioned nature of all phenomena, however I am utterly convinced that this sort of language is entirely inappropriate in a Christian context, which is supposed to give an absolute priority to the permanence and unconditionality of the eternal life that Christ has won for us all.
Appending “until death do us part” to your wedding vows strikes me as a blasphemy against the resurrection of Easter; as a denial of the total victory of life, love, light and grace over death, selfishness, darkness and sin; it is a repudiation of the conquering of evil, demons and damnation by goodness, angels and salvation; it is to renounce marriage and Heaven and embrace divorce and Hell; it is to substitute the obedience of Christ for the rebellion of Adam.
As far as I’m concerned, claiming that every marriage dissolves at death is strictly equivalent to denying that Christ has risen from the dead, and so even if this doesn’t make you a heretic in the eyes of Holy Mother Church, it renders you a heretic under the divine gaze of goodness, truth and beauty himself. If ever I find myself in the awkward and unfortunate situation where my conscience compels me to choose between God and Holy Mother Church, I will choose God every time. Thankfully it’s never come to that before, and I have confidence that it won’t happen over this issue either.
Of course, the Divine Liturgy is inspired and infallible, so there must be some reason why God allowed this troublesome phrase to be inserted into our wedding vows. Well, legal contracts dissolve at death, it is true. No law can compel you once you have passed from life into death. And in this sense, the “until death do us part” condition in the traditional Catholic vows is a valid summary of the legal situation we find ourselves in. But marriage is not merely a legal contract; it is also a holy and everlasting covenant, akin to the holy and everlasting covenant between Christ and Church.
According to the order of Law, marriage is understood in a legal and contractual sense and therefore divorce is possible and is in fact ultimately inevitable, as all sin and so all die. However according to the order of Grace, marriage is understood to be an unconditional covenant, and therefore once truly entered into, it is a divine relationship that never can and never will be broken by anything: On account of the resurrection, not even death is able to dissolve it. It is in this sense that marriage here on earth reflects the heavenly marriage between Christ and Church. Just as Christ will never abandon the church and the church always clings to Christ, and on account of the resurrection not even death can separate them, so too husband pursues wife and wife clings to husband, and on account of the victory of the resurrection, not even death can nullify this marital union.
In light of these reflections, I have composed a wedding liturgy complete with vows which better reflect the reality of the victorious Gospel.
The Wedding Liturgy
Groom:
I vow to you that I will love you and fight for you in every way, always and everywhere, whether we be together or apart,
I vow that as you ascend to Heaven, I will be your partner on the journey and assist you; and whenever you descend to Hell, I will be your companion in the darkness and rescue you,
I vow that neither death nor life, nor angels nor demons, nor things present nor things to come, nor powers nor rulers, nor height nor depth, nor Hell nor damnation, nor anything else whatsoever, will divorce me from you.
I vow that even if God himself should declare us to be divorced, I will not accept it and will wrestle with him until he allows me to continue loving you in peace.
Groom (or a trusted minister)
Do you have faith that these my/[Groom]’s vows are infallibly guaranteed by the unconditional promise of God himself, by the supreme victory of the resurrection, and by the eternal and everlasting life that the Lord Jesus Christ has won for us all?
Bride:
Just as I have faith in these holy and divine mysteries, and just as I have faith in God, so too I trust you and I trust your vows.
Groom:
Truly, I am now and forever married to you.
[Put a ring on her finger and kiss her on the cheek]
Bride:
I vow to you that I will love you and fight for you in every way, always and everywhere, whether we be together or apart,
I vow that as you ascend to Heaven, I will be your partner on the journey and assist you; and whenever you descend to Hell, I will be your companion in the darkness and rescue you,
I vow that neither death nor life, nor angels nor demons, nor things present nor things to come, nor powers nor rulers, nor height nor depth, nor Hell nor damnation, nor anything else whatsoever, will divorce me from you.
I vow that even if God himself should declare us to be divorced, I will not accept it and will wrestle with him until he allows me to continue loving you in peace.
Bride (or a trusted minister):
Do you have faith that these my/[Bride]’s vows are infallibly guaranteed by the unconditional promise of God himself, by the supreme victory of the resurrection, and by the eternal and everlasting life that the Lord Jesus Christ has won for us all?
Groom:
Just as I have faith in these holy and divine mysteries, and just as I have faith in God, so too I trust you and I trust your vows.
Bride:
Truly, I am now and forever married to you.
[Put a ring on his finger and kiss him on the cheek]
Trusted minister/witnesses:
I/we declare and recognise {Groom] and [Bride] to be truly and eternally married as husband and wife!
[Thunderous applause from the witnesses]
[The newlyweds share a kiss and then depart to the bedroom to get it on all night long like it’s the song of songs, baby]
Johnny is a Bishop, Heretic, Prophet, Priest, Apostle and ASM (Ascended Spiritual Master). On his good days he is often also the one true almighty God incarnate. He enjoys writing theology and philosophy articles and spreading the Gospel promise of Universal Salvation
We were Sitting down at lunch one day, Me and Ba, and Scott and Ray, Being Happy and merry (But never gay) Until Shank decided to come our way.
The conversation quickly turns, To that which makes the stomach churn; Hot chicks, porno, renticle tape To make shank stop it, we give him a shake.
“Profanities Shank” loudly proclaims Ba, “Give it a rest” I say, “You’ve gone too far” “bIsAmused equals false” guffaws semlar, And Ray just pretends to play a guitar.
Ba scratches his head and thinks of a topic, one that is safe and will make shank stop it. Up until then, everything was normal… “So who are you guys taking to the formal?”
This quickly got everyone’s attention, I stayed quiet, as if on detention. I was interested but it did not show, Everyone became edgy, ready to blow.
Semlar coughed “Sarah”, we whacked him hard, “She’s in France, are you a retard?” Ba says that he wants to ask Alanna This gets met with “Ba’s gonna be a father!”
Ba hides his face and talks to shank What did they say? I drew a blank. I became apprehensive as of then “Who did you say you are asking again?”
His one word answer, as it sunk into my mind Sent my heart crazy and put shivers down my spine The one name that I did not want to hear “Nicole” said shank, confirming my worst fear.
She was the only girl that I wanted to take And now she’s about to be stolen by Shank. The gears in my head started to revolve A plan was formed and I was resolved.
Shank will NOT be stealing my redhead; He will be taking someone else instead. This occupied me for the rest of the day Shank had become my enemy in a way.
As I looked at my options I exclaimed “damn” I didn’t know whether it would go to plan But I was possesed and my fingers would shake In such a frenzy I made a fatal mistake
One email that I don’t want to recall I was putting too much faith in it all. With butterflies in stomach, excitement, nervous, I pushed “send” and the words did their service
I had no idea that I was already dead, So I felt better then ever as I climbed into bed. I had to make certain that shank didn’t ask, His real words are superior to an email from my arse.
The next day was friday, both a blessing and a curse. After school was youth group at Ba’s Christian church. This meant I could ask her for real Shank could too; so it was not ideal
I had a sense of “Carpe Diem”, Sieze the day! On top of the world? I was feeling this way. But behind it all there was a sense of betrayal: No matter what, one of us is going to fail.
For the first time I could see what paths lay before me Extreme jealousy or sweet victory, which was it to be? I was determined to see this through “Damn you Shank, this is all because of you!”
And so there we we’re on friday night Soccer in the park; it was a vicious fight. Does shank suspect why I am here? If he does then I must fear:
If Shank Knows my thoughts then he’ll be using all speed He will pounce on Nicole like one full of greed. But if he doesn’t know my plan he will take his time, Wondering how to word himself, while I make a beeline.
Either way the race is on, for I will not be waiting long. Besides I’m wearing sneakers, I can’t lose to his thongs. For Nicole I begin to search around, I covered quite a lot of ground.
But what is this? I can not find, the thing that has plagued my mind. Where on earth could Nicole be? Surely she can’t be hiding from me.
The night dragged on and it became clear: Nicole was not going to be coming here. I was disappointed until I saw the truth More time to practice not sounding like a goof.
I withdrew from my thoughts and looked around There was Ba and at Shank he frowned. Shank had no idea that he was spoiling Ba’s chance For Ba to man up and ask Alanna to this dance.
I laughed and let the night take me away The stress was gone until another day. And so I had a lot of fun Before I knew it, the night was done.
I woke up and it was saturday I felt good but the sky was grey This was a bad omen that I ignored I had slept so well! I never even yawned
I turn on the computer, I let it load I waited and waited until the windows logo showed. I decided to check email but I had totally forgot, That email of doom that I should have let rot.
I had new messages but none from Nicole But I didn’t worry. Today won’t be droll. So I let the morning go flying away, Before I knew it, it was the end of the day.
Once again I returned to my email To find a reply from a certain female. And there it was waiting for me; The reply of success, surely.
My heart was beating, I didn’t dare To read that which was written there. My hand hesitated for I could not bare, A reply that causes me to tear out my hair.
But then I decide to take the plunge This sweat making me as wet as a sponge. I opened the email that decided fate No more delay. I could not wait.
“I’m sorry, but I can’t go” This can not be! No no NO! “I’m sorry, but I can’t go…with you” No…After what I’ve been through…
The world had ended, Shank had won I had failed, the game was done. Silent tears flowed as I retreated to bed Sadness was swept up into dreams instead
I woke up feeling depressed the next day I couldn’t believe that it had happened this way. But I would not go down like this, I must stop Shank, make him miss.
I come to school, Shank says “Wassup!” “What a bummer that she didn’t turn up!” At recess I find Ba talking to Shank The subject, “Revenge” and some stuff about tanks.
Ba says that the Bible condones vengence “How ironic, that means I won’t pay repentance” “Only if the punishment fits the crime” “Perfect. You know, that sounds just fine”
So I vowed to stay close to Shank, never give him a chance To ask Nicole to the formal, they would never dance. To me it seemed an eye for an eye I couldn’t forsee how this plan died
And so it was Friday night once more. We were in a church with leaky walls. This time Nicole did indeed show What Shank was thinking we could only know.
An awkward triangle we three made In a river of emotion I did wade While Shank stood silent trying to think And eventually, Nicole ran off to get a drink.
Shank stayed away from her for most of the night I relaxed and watched some bogans fight. The next thing I know Shank has disappeared But before I could swear I saw what I feared.
Shank had a look of confidence on his face As he turned round the corner I was frozen in place But what came next was not expected Shank looked strangely affected
He rounded the corner looking resolved but as he came back the look had dissolved From within came an exclamation of glee: “She didn’t pick him and she didn’t pick me!”
To me it came as a great victory Shank tried to take it happily His poker face hid what emotion he felt He eyed me off till my face almost melt.
He was thinking the same as me “My ranga was stolen by Herlihy” I laughed and told him of my fail He seemed to be turning pale.
My thoughts turned inward, as they do And I got thinking about things undue This was not a victory at all, Oh boy did I just drop the ball
Revenge is a dish best served cold. That’s what I have always been told. So of course it came as no suprise When all of a sudden, I realised:
Nicole would not be at our formal With me or Shank or someone normal. I couldn’t help feeling that it was all my fault I should have locked my hard feelings in a vault
I was blind. Look what I’ve done. Oh sad consequences of my fun. As I dealt with reality It finally sunk into me
This formal is more trouble then it’s worth Time to get more down to earth. And so I chose to forget these incidents I did not want to remember, the memory was rinsed
And so I forgot, I could not recall Until another email brought me back to it all. Ba gives the facts as blunt as a plank “Nicole wanted to say yes to Shank.”
Ba haven’t you heard that ignorance is bliss? Why oh why did you have to tell me this? I demand that you now let me know From where this information flows
But Ba is silent, he does not say Why these tidings came my way So I leave the mystery unsolved And once again the memories dissolved
The formal it did come and go And I did not toss to and fro I just came and had some fun Before I knew it, the night was done.
On the bus I sat with Shank We talked of all things rank Hot chicks, porno, renticle tape But I didn’t stop it, It was too late.
Shank was not an enemy then “I still wish you asked Nicole again, Even though we had such fun, I still wish that she had come”
I hear a sigh, he gathers breath I’m so tired I feel like death “We’re still learners” is the last thing he said But I still wish that I had my redhead.
I haven’t seen Shank since then, And I have taken to the pen “We’re still learners” lingers in sight With that in mind I kiss the Formal good night
I finally can let it go No more of this horrible show Months have passed since I last cried. To the formal, a big “Good bye!”
But no, I had a dream last night You see, it gave me quite a fright Not because it was a nightmare But for what was contained in there:
The formal again, I’m back on the boat With Ba, Alanna and a red goat. But there is one I was not expecting to see Nicole! And she is coming towards me.
But before I can say “This must be a dream” There appears Shank, his smile like a beam. Hands clasped firmly with Nicoles, I was enraged at the sight Such a fury that I woke myself up in the middle of the night.
I do not know what this dream meant But one thing I know as hard as cement: This formal will not close it’s door It will plague my mind forever more.
Johnny is a Bishop, Heretic, Prophet, Priest, Apostle and ASM (Ascended Spiritual Master). On his good days he is often also the one true almighty God incarnate. He enjoys writing theology and philosophy articles and spreading the Gospel promise of Universal Salvation
After the hour of None on the final day of Advent on the 2018th year since the incarnation of our Lord, the Spirit of God came to me and spoke:
I cannot force you to love me, But I can promise you that I love you, And that I will never stop loving you, That I will never cease willing your good.
And I know myself perfectly, So I know this love perfectly, And I know that it cannot fail, I know that it is omnipotent, I know that it must and will conquer.
No matter how far you run from me, I will pursue. No matter where you might hide, I will find you. No matter how much you beat me and spit on me, I will forgive you.
Who are you to think you can defeat such love? Do you really think you can escape my embrace? Do you really think you can reject my overtures? Do you honestly believe that if you reject me, I will reject you?
I cannot force you to love me, But I can guarantee that you will, Because I promise that I love you, And I am certain that I always will.
Johnny is a Bishop, Heretic, Prophet, Priest, Apostle and ASM (Ascended Spiritual Master). On his good days he is often also the one true almighty God incarnate. He enjoys writing theology and philosophy articles and spreading the Gospel promise of Universal Salvation
Johnny is a Bishop, Heretic, Prophet, Priest, Apostle and ASM (Ascended Spiritual Master). On his good days he is often also the one true almighty God incarnate. He enjoys writing theology and philosophy articles and spreading the Gospel promise of Universal Salvation
I don’t deny everlasting damnation. I deny irrevocable damnation. The idea that God would not or could not save souls who find themselves in Hell is the most outrageous blasphemy and unholy heresy of our age, regardless of what reasons are invoked to justify it. All those who insist on the irrevocability of damnation are possessed by dark and Satanic powers, and have fallen victim to the great apostasy of the Church, worshipping the god of this world rather than the one true Lord and King of the cosmos.
I will not hear you tell me that God respects a person’s freedom more than he desires the salvation of that person, giving up on trying to save them once they pass the threshold of death; I will not tolerate talk of God torturing a soul forever just so that he can show off his glory and justice; And I will not accept the irrational notion that our sovereign God desires the salvation of all but ultimately fails to achieve it.
Johnny is a Bishop, Heretic, Prophet, Priest, Apostle and ASM (Ascended Spiritual Master). On his good days he is often also the one true almighty God incarnate. He enjoys writing theology and philosophy articles and spreading the Gospel promise of Universal Salvation
The Anglicans in Sydney, Australia have a “Script” which they use to present their understanding of the Gospel to new investigators. Called “Two ways to live”, it gives a whirlwind tour of scripture in an attempt to convey a complete soteriology and quickly hammer home the idea that we are all sinners in need of a saviour and that the only way to escape destruction is to accept Christ as lord.
I thought I would put together my own version, which more accurately reflects the Christian message as I understand it. It follows the following sequence:
Resurrection: Gospel, Good news and a twist ending. Redemption, Atonement, Unconditional Promise, Predestination and Election.
The Way of Salvation: Two ways to live; how will we freely respond to the gospel? The Sacraments.
I think that these four points fairly well capture the entire Gospel story in an easy to understand and remember way. And so here is my version of “Two ways to live”:
Two Ways to Live: Incarnation
Good and Evil
Genesis 1:1: In principio creavit Deus cælum et terram.
In the beginning God created the heavens and the earth.
Evil represents the polar opposite of everything that God is. God is the infinitude of being; Evil is the infinitesimal rejection of being, which we refer to as “nothing”. God is freedom and joy and bliss; Evil is darkness and despair and hatred. If God is masculine, then Evil is feminine. All opposites are encapsulated in this fundamental dichotomy between good and evil.
From all eternity and up to the present day and even into the far future, the story of history is the story of the everlasting battle between the good God and the Evil nothingness from which he has drawn out his creation.
Now, there is a fundamental distinction between God and the creation: God is simple, eternal, a perfect unity, infinite, necessary; whereas the creation is complex, temporal, contingent, imperfect, constantly tending back towards the dark and evil nothingness from whence it came. This fundamental duality manifests in all of our lives as two ways to live: do we pursue good or embrace evil?
The Divine Marriage of God and Cosmos
Genesis 2:24: Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.
At this point in the story there is a twist. From before the foundation of the world, God chose to unite himself to every aspect and facet of his creation in the closest and most profound way possible: He decided to marry it. This divine marriage of created and uncreated realities has at it’s heart the λογος, or 道 of God.
Just as a husband and wife become one flesh in marriage, so too Creation and God become one essence and substance in the divine marriage of flesh and λογος.
John 1:1-4,14: In the beginning was the λογος, and the λογος was with God, and the λογος was God.He was in the beginning with God; all things were made through him, and without him was not anything made that was made.In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.
And the λογος became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.
The λογος entered the world in the form of the man Jesus of Nazareth. In Jesus, Divinity and creation were united perfectly and intimately. Jesus was God, come to the creation in a way that the creation could understand and relate to. Jesus came as a bridegroom, and the entire creation was his bride to be. The New Testament refers to Jesus’ bride as “The Church”. The church is not merely a building; it is not merely a group of people; it is the entire cosmos, adorned with beauty and being prepared for the wedding feast after which God will receive it into the marriage bed he has prepared, and envelope it in an infinite love that is so wonderful and elevated that no poet or bard could possibly capture it in song or verse.
Ephesians 5:21-33: Be subject to one another out of reverence for Christ. Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Saviour. As the church is subject to Christ, so let wives also be subject in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, that he might present the church to himself in splendour, without spot or wrinkle or any such thing, that she might be holy and without blemish. Even so husbands should love their wives as their own bodies. He who loves his wife loves himself. For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church, because we are members of his body. “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” This is a great mystery, and I mean in reference to Christ and the church; however, let each one of you love his wife as himself, and let the wife see that she respects her husband.
So God came to us – his creation – in the form of a man, and proposed marriage. Like an inflamed, infatuate young lover, he sings to us “I love you with all my heart, soul and mind. So I pray from the depths of my being: Would you please return my love?”
The eternal battle between good and evil thus takes the form of an infatuation between the Lover and his loved. God tries to woo the world over, but how will the nervous, young and timid creation respond? There are two ways to live; will we choose the good path or the bad path?
Two Ways to Live: The Murder of God
As it turns out, the creation rejects God’s romantic overtures in the most definite way possible. God came to us with open arms and proclaimed his undying love, but we responded by torturing him, spitting on him, nailing him to a cross and leaving him to die.
In the marriage of God and creation, God willingly bound his own fate to the fate of his lover, and the creation found itself united to God. They had become one flesh, so whatever happened to God happened to the creation, and whatever happened to the creation happened to God. And God had just been murdered, therefore the creation also became infected by death, decay, destruction, sin. The entire creation became destined for total annihilation and everlasting damnation.
Christ’s bride, terrified by God’s flaming love for her, rejected his overtures and flew away, hiding in the isolation of the outer darkness. This final and ultimate rejection of God’s love has many names: Mortal Sin, Original Sin, The Unforgivable Sin.
It is the original sin because it was the one fault from which springs all the death and decay in the world, as well as our tendency towards the darkness and Hell which drags us down like magnetism and gravity.
It is the mortal sin, because it is the sin which leads to death. All men sin, and all men die. Every sin is a repetition of the crucifixion. Every sin represents the murder of God. God comes to us and says, “I love you, please love me back”, but we sin again and again, and in doing so, continue to drive the nails into his hands, feet and heart.
It is the unforgivable sin, because what could we possibly do to recover from such a sin? The only one who has the power to forgive us has been left hanging dead and helpless on a cross. God is dead, there is no other who remains to forgive us. God is dead and by the divine marriage we are doomed to die with him, cursed to pain and suffering and torment for all of our days as we spiral further and further down into the lake of fire and outer darkness, until at the very end of the torments we finally cease to exist altogether.
By killing God, we had judged him and sentenced him to the worst fate: the deepest depths of Hell, the most unspeakable tortures of the lake of fire, and the desolations of the outer darkness. At the end of it all we sentenced him to annihilation and non-existence. But our marriage to God means that all of us are doomed to the very same fate.
This sin represents the total defeat of the good, cosmic tragedy, the most brutal divorce, and the victory of Hell over our good and loving God. Nothing remains to look forward to. The future is bleak darkness, full of nothing but hatred, death and war. There were two ways to live, and we chose the bad one.
Two Ways to Live: Resurrection
But behold, there is a twist ending to the tale. Jesus rose from the dead! Death could not hold him and Hell could not contain him! He rose to new life, a new and glorified life from which he could never die again! Right as it seemed that evil and the demonic powers had achieved their victory over God, and right as God experienced the full depths of the consequences of our sin and rejection; he miraculously snatches victory from the jaws of defeat and turns the tables around completely.
Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice. Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave.
For Christ, being risen from the dead, is become the first-fruits of those who have fallen asleep. To him be glory and dominion unto ages of ages. Amen.
We refer to this glorious event as the “Redemption”, because this is where God “bought back” his lost bride. God has paid the price that must be paid, in order to win back the affections of his bride. He loved us so much that he was willing to descend to Hell and the terror of non-existence for the sake of his marriage to his bride, the Church.
This price being paid, we also refer to this event as the “Atonement”, because it is the event which restored all things to how they should be. Once again there is love and joy between God and his creation, because by his resurrection he has secured the rewards of eternal life for us all.
This was also the moment which secured the “Predestination” of all things to heavenly glory. We have moved from one of the two ways to live to the other: Where before all things were set on a path towards Hell, destruction, desolation, darkness and torment; now all things are set on a path towards Heaven, Joy, Bliss, Love, and divine Relationship. There is a single destination to which the entire creation moves: God himself, the bridegroom who eagerly awaits to consummate his marriage with his bride.
God became man so that man might become God
The entire creation and everything within it thus becomes “elect”. Just as Jesus became the reprobate man, the creation that dwells within him also experienced reprobation. However just as Jesus became elected to heaven and glory, the entire creation that dwells within him is also elected to heaven and glory and beatitude.
To seal the deal, God has prepared an unconditional promise of salvation, which he desires to speak to every individual soul. However he requires our cooperation in order to spread the message.
Two Ways to Live: The Way of Salvation
Sacrament and Struggle
God has prepared the sacraments as a concrete way for us to come to him and return his love. In baptism, he washes us clean from all our sins and promises us that he forgives us for our mortal, original, unforgivable sin against him. In confession, he reiterates that promise, because sometimes we forget God’s love and forgiveness as we go through life and need to be reminded. In confirmation, he seals us with his Holy Spirit, which serves as a promise and guarantee that he will never ever abandon us. In the Eucharist, he gives us the gift of eternal life and unites himself to us in a marriage feast in which we literally feed on him. In the Last Rites, he prepares us for our most dangerous journey; the journey from life to death, from this earthly life to the terrors of Gehenna.
Phillipians 2:12-13: Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling;for God is at work in you, both to will and to work for his good pleasure.
We are predestined to victory in the war, but we may yet fall in the battle. We still have free will; God will not force himself upon us despite his relentless, burning love. Even though he promises that he will love us forever and never abandon us, and even though he has infallibly secured the eternal glory of every creature, we may yet persist in our rejection. We may continue to drive the nails into Christ’s hands, we may continue to repeat and reiterate the mortal sin that doomed the world to damnation.
God calls us to repent of these sins, for we have been bought by his blood already. While it is true that one day everyone will achieve heaven, he is not going to carry us there against our will. God requires our free cooperation. So why wait? Why procrastinate the task of striving towards heaven? Why not repent and love God and Neighbour now? There are two ways to live: God draws lines in the sand, and one of those lines is death: If we haven’t responded to God’s love by the time we die, a fiery fate awaits us; the very same fiery fate that God himself endured to save us. It does no good to procrastinate the task of repentance. Far better to strive now, while we are alive. Salvation is guaranteed, but salvation is not automatic. God will not carry us to heaven, or force us to love him. We must walk the path on our own.
God will not save you without you
-St Augustine
Two ways to Live
So finally we come to the classic two ways to live. Will you accept Christ as your Lord, saviour and bridegroom? Will you return the love of God? Will you do your best to submit to his guidance and strive for his holiness? Or will you instead continue living as your own king, pointlessly rebelling against the God who loves you? Such rebellion is indeed pointless, because it is foreordained that God will win you over in the end. So will you continue to procrastinate your repentance? Or will you seize the day and run the race to heaven?
Johnny is a Bishop, Heretic, Prophet, Priest, Apostle and ASM (Ascended Spiritual Master). On his good days he is often also the one true almighty God incarnate. He enjoys writing theology and philosophy articles and spreading the Gospel promise of Universal Salvation
Dear Prabhupada, thank you so much for bringing the grace and bhakti of Krishna and Caitanya to the outer darkness of the western world. While the light of all other spiritual masters and incarnations dwindles and flickers, you renounced everything to descend to the darkest corner of samsara and reignite the flame of divine love. Thank you for teaching us all the joy of chanting the holy names, and thank you for all the friends and devotees that come to us through the ecstasy of kirtan. We look forward to dancing forever and ever, in ever newer and newer ways, with you and Bhagavan and all your beloved Jivas in the sacred eleventh chapter. Hare Krishna!
Johnny is a Bishop, Heretic, Prophet, Priest, Apostle and ASM (Ascended Spiritual Master). On his good days he is often also the one true almighty God incarnate. He enjoys writing theology and philosophy articles and spreading the Gospel promise of Universal Salvation
I believe in freedom: that all who repent, repent freely; that all who are damned embrace damnation with full knowledge and full consent; that no one is forced to be saved.
I believe in the universal scope of sin, total depravity and the massa damnata: that all souls with neither exception nor distinction are predestined to everlasting tortures, in the depths of the lowest hell, where the smoke of their torment rises forever and ever.
I believe in the perfect man, the Lord Jesus, and the perfect woman, the Holy Virgin Mother Mary. I confess that together they are one Christ, and as Christ they descended to the lowest and most infinitesimal circle of Hell, where they experienced the full force of damnation forever and ever and ever, unto the ages of ages, τον αιδιος και τον αιονιων, in saecula saeculorum. I confess that in doing so, they experienced the full chastisement for the sins of the world, and no punishment remains. I confess that they were resurrected immediately to the highest possible height of heaven, where they sit exalted at the right hand of God the father. I confess that they have come again, are coming again, and will come again, for the sake of the salvation of all souls.
I believe in the election of the damned and of all sinners; the predestination of Hitler* and of Satan and all of his demons.
I believe in epektasis: that Heaven is an everlasting struggle, in which we feel infinite pain as we become perfected in love and compassion towards the damned who wander in Hell.
I believe in the eschaton: the final moment – an eternity and a forever distant into the future – where all that ever was will be once again, and all who have ever lived will be raised to new life, resurrected into the fullness of perfection and glory. I confess that there will be no more sickness, tears, suffering, sadness, war, death, crime, murder, rape, sin, rebellion, Hell, or any other evil thing whatsoever.
I believe in the life of the final age; infinite joy, infinite satisfaction, divine bliss, immutability, impassibility, ineffability, omnipotence, omniscience, omnipresence, omnibenevolence.
I confess that we may enter into this final age right now, through sincere faith in the good news and this promise. I confess that we will become one with the eschaton through love, and that ultimately not a single soul will fail in the struggle.
I affirm that after all the ages have passed – after we all have experienced an infinity of heavens and an infinity of hells – all things will come to the final, peaceful rest of nibbana. All things will return to the nothingness of God from whence they originally sprung forth; all sin will be extinguished and all virtue will be laid to rest; karma will cease and the cycle of samsara will come to it’s final conclusion.
I affirm that God is the Alpha and the Omega, and that therefore the end is but a new beginning, and after the final conclusion and timeless rest of nibbana, the cycle of samsara will start anew, all to the everlasting glory of God.
To the one who calls out to us from everlasting to everlasting, and whose burning heart relentlessly pursues us unto the ages of ages;
To him who embraces us as we burn forever and ever in this lake of fire, and who loves us without limit as we wander the edge of this outer darkness;
To the perfect lover in whom all of us live and move and have our being, and who will not cease sending grace until the last of us submits to sorrow and repentance;
To he who is eternally more eternal than eternity and infinitely more infinite than infinity; To the sovereign king who makes all things new and guarantees that all will be well with the world;
All praise, glory, honour, dominion and victory be yours, Until all sinners are restored to perfection, And the evil one himself has confessed you as lord, And the entire cosmos shines bright with your glorious love.
Amen
* Substitute the name of whoever is considered to be the most evil and hated figure of the day in your culture and community. Or if reciting this creed privately, substitute the name of the person you have the most trouble loving.
Johnny is a Bishop, Heretic, Prophet, Priest, Apostle and ASM (Ascended Spiritual Master). On his good days he is often also the one true almighty God incarnate. He enjoys writing theology and philosophy articles and spreading the Gospel promise of Universal Salvation